This is the text of my message for Christmas Day 2019. KSSM (Kaniva Uniting Church) hosted the eccumenical Christmas Day service in Kaniva.
Luke 2:1-14; Titus 3:4-7
Jesus is a truly puzzling figure in history, there really is nothing straightforward about him. The stories we tell about Jesus can be pretty simple, how he was born in a manger and died on a cross, how he fed 5000 men plus their wives and kids from a single lunch-pack, how he taught the rich to look after the poor and how he taught the poor to trust God. Not everyone is convinced that the stories are true, but the way the stories are told is pretty straightforward, it’s plain storytelling. But the puzzle comes in how believable the stories are, and what their deeper meaning is. I mean, how can a baby born in a food-trough be God? How can any baby born anywhere be God? Simple tales told simply, but baffling meanings.
The story of Jesus’ birth is pretty well know, even if you aren’t religious. In fact you can be religious in another religion, but if you live in Australia you’ve probably heard about the manger and the three kings and the shepherds and the little drummer boy and the angels from the realms of glory. The story as it is actually told by the Bible is a little bit different, mainly because there are three versions of Christmas in the Bible but Australia like the rest of the world tells only one, which is a sort of mish-mash of the three to form a complete story. In our story this morning, which is only the one from Luke 2, we are told that Joseph and Mary, who we met in Luke 1, have to travel from Nazareth where they live to Bethlehem which is Joseph’s family’s home town. It’s possible that Joseph has never been to Bethlehem and that his grandfather’s grandfather emigrated to Galilee a hundred years ago; it’s also possible he grew up there and moved to Nazareth to find work, either way it doesn’t matter because he has to go there now. So, Joseph and his pregnant wife walk down to Bethlehem over the course of a few days, (the Bible says nothing about a donkey), and Luke 2:6 tells us that while they were there the time came, and Mary was delivered of her firstborn, a son. It’s highly unlikely from this wording that our common idea of Christmas is correct: Joseph and Mary certainly did not arrive in Bethlehem just in time for the birth, but too late for a motel room, and that Mary was left to deliver her baby alone and in the car-park barely hours after arriving. More likely is that the couple arrived in plenty of time and were camping outside the village, probably with Joseph’s cousins and brothers and so forth who would also have had to go back to Bethlehem. When Mary began to feel the pangs of labour Joseph might have gone in to town to find a guesthouse for the night, just to be a bit more comfortable, and unable to offer them some space in the crowded upstairs part where the people slept the landlord offered Joseph a quiet corner in the downstairs room where the animals were kept. It strikes us as a bit primitive, but we’re talking 4BC here so it’s probably nothing really out of the ordinary for Joseph and his family.
So, Jesus’ actual birth was pretty normal in and of itself. The fact that his mother was a virgin and his conception was by The Holy Spirit is unique, but the boy in the manger isn’t terribly remarkable. Having said that, the remarkable kicks in a few hours later.
Back outside the village, most likely in a camp not dissimilar to that shared by Joseph’s extended family, is a mob of shepherds. So these guys are locals, and they’re doing their job. In Luke 2:8 we read that they are lying in the fields, as you do when you’re a shepherd and there’s no barn, but then as Luke 2:9 tells us the glory of The LORD shone around them, and they were terrified. The baby in the manger is the one they’re looking for, and when they find him they will know that good news has come. That’s all well and good, but the question I want to ask this morning is “why shepherds?” Well, why anyone really? I mean, why can’t the paparazzi just let Jesus grow up anonymously and then announce himself as an adult, when he’s ready? After all, that’s pretty much what happens in Mark and John where their stories begin with John the Baptist saying “hey, look over there”.
I think it is significant that we hear about Jesus’ birth, and that Heaven drew attention to it at the time with angels and stars and visiting Magi and shepherds. There’s a message in the baby, and that message is that when God chose to enter the world’s reality as a baby God was saying that there is no rush. Sometimes we’d love it if God would just zap! or kapow! stuff into being, especially if that means the destruction of evil or the triumph of good, but God does not work that way. Christmas shows us that God is careful and slow; not ponderous and creaky slow, but not slap-dash and hasty: God’s way is the way of growth and as those of you who are farmers know growth takes time, conditions, and care if it is to occur in the best way. In Luke 2:13-14 we read about the angels singing and so we have no doubt that this event, the one with the baby in the manger, is a God-directed event and that this child really is something special, someone special, indeed the most special someone there ever will be. And this someone is a baby, only hours old, so there will be years involved in the revealing of this plan, the unwrapping of God’s story which has begun its telling but has a long way to go until its conclusion.
The story which Christians tell about Jesus does not begin at Christmas and end at Easter. It doesn’t even begin at Annunciation and end at Ascension for those of you who know those events in our calendar. The story of Jesus begins before Creation and Genesis 1, and it’s still being told today: it hasn’t finished yet because Jesus is still going. And that story is not just the biography of a carpenter who grew up in the north of Israel but who was born and died in the south: the story of Christmas and the story of Christianity is the story of the angels in Luke 2:14, God is glorified in the exchanges of peace amongst and between humankind.
In Titus 3:4-7 we read Paul’s take on Jesus’ birth. This is not actually a Christmas story, but it does say that Jesus the man, who once was that baby, came as a representation of God’s goodness and mercy. Jesus was not a representative of God, Jesus was God in all that God is; however Paul especially draws attention to the characteristics of Jesus to tell us what God is like. God is good, loving, kind and merciful, and not that Paul says it but its obvious from these other characteristics, God is patient.
This Christmas morning as we rush home to presents, food, family, and the fun of the day (and don’t worry, I’m nearly finished preaching), it’s good to be reminded that God is patient and never rushed. God takes the time to love us, to protect us as we grow, and to be patient as we stumble along towards maturity. Jesus was active in ministry for between one and three years, depending how you read the Bible’s seasons, and these were the last years of his life. Jesus didn’t start preaching and healing until her turned 30, so he was 31 or 33 when he died, and then he was back to Heaven seven weeks later. God didn’t rush Jesus into action; God let Jesus grow up and learn a trade and get some life skills, and then Jesus did what he had to do as a teacher and a healer, an example to the world, and then he died as a sign of God’s love and then he rose again as a sign of God’s authority. Then Jesus went home. No rush, just a well placed, well-paced life.
Let’s remember Jesus the saviour, and God the patient one, this Christmas. Let’s take the time away from the tinsel, even if only a few minutes, and slow down and be present and notice where God has grown us up to and where God is pointing us toward. There’s no rush, there’s only breath and inertia, but let’s not miss the quiet and gentle movement forward by frantically sitting with the flashy and the noisy.
Celebrate with joy, the Lord is come: do you have space to receive him?