This is the text of my ministry message for the Kaniva & Serviceton Shared Ministry newsletter for September 2019.
There is something to be said for resilience and defiance in the face of challenge. “Here I stand and here I stay, let the storm rage on“ belts out Elsa of Arandelle. “Hier stehe ich; Ich kann nicht anders Gott hilf mir! Amen“, cries Martin Luther, “Here I stand, I can do no other, God help me!“ Elsewhere this month I have written about doubt and said that I’m not a fan of certainty, but there is of course two sides to that coin: as Christians we are certain of many things and those things are the rock upon which we build our home.
The Church in the world, (which is where The Church should always be), is facing earthquakes in many ways, even as The Church stands on the rock. Sex and sexual abuse remain key topics-slash-arrows in conversation, LGBTIQ+ matters around marriage and adoption remain current in conversation, and Cardinal Pell was in the news again with a failed appeal. Bodily violence for and against the name of Christ rages on every continent the world except our own (and Antarctica). Away from sex, legislation in many countries and states, including Australia and Victoria, poses challenges to the story of Jesus and the life-affirming values of evangelical Christianity. The time is now and the place is here to make a stand.
What is questionable is what sort of stand we must make. Defiant? Perhaps. Civil disobedience? Perhaps. Moral? Perhaps (but whose morality?) Whenever Jesus made a public stand there were always two characteristics; what he stood for and who he stood with. Jesus stood for the character of God the Father, and he stood with the displaced daughters and sons of God. Often, but not always, this was the economic poor. Always and often this was the downtrodden and the marginalised, particularly those who had marginalised themselves through activity and attitude.
This month, September 2019, let’s commit to standing with Christ as well as standing for him; and let’s commit to standing with our senses sensitive to what God and the world is saying to us concerning the needs of “the least of these”.