1 Samuel 3:1-10; Psalm 139:1-6, 13-18
When I was living in England the last job that I had, before I returned to Australia, was in a prison where I worked as an Operational Support Grade officer or OSG. One day I was outside the prison, doing some work near the gatehouse, when a voice yelled across from the visitors’ carpark. “Oi screw!” came the voice. I ignored it. “Oi! Oi screw!” came the voice again. I looked up, and could see a man looking in my direction, but standing thirty metres away and near the door to the visitors’ centre, the place where visiting family and friends wait before being allowed into the prison on visiting days. I looked down again. “Screw!” came the demand, “oi screw I’m talking to you!” Still nothing from me. “Screw! Feckin screw, screw!” Nothing. Eventually the man gave up. I didn’t see where he went, whether he entered the prison or went back to his car; I didn’t look.
Why did I not answer, you might ask. Well it’s simple really, he wasn’t talking to me; and I believe that if you’re not talking to me then it is rude of me to answer you. I know he wasn’t talking to me because my name is not, nor has it ever been, “Screw”. My name certainly isn’t “Oi Screw”. The fact that I was the only other person in the area, and that I was wearing the Queen’s uniform of HM Prisons Service, is beside the point. Had he wished to speak to me I’m sure he would have come over to me and politely said “excuse me OSG”. But since he didn’t, he can’t have been speaking to me.
Oddly enough this isn’t the first time I’ve heard someone not speaking to me. Often students at the school I told you about two weeks ago would yell “Oi Squeak”, or “Oi Aussie”, or occasionally “Oi Tanny” on campus. I don’t know who those people are, if they are people at all, but since my name is “Mr Tann” or “Sir” the students can’t have been speaking with me, so I didn’t get involved. Similarly, here in Australia, I’m not sure who “Oi blind maggot” is, but since my name is “goalie” or “umpie” again I am polite enough to stay out of other people’s conversations, especially when they already sound rather cross.
As was read to us this morning from 1 Samuel 3:3 the lamp of God, the light which symbolised the presence of God in the sanctuary, was still alight when Samuel laid down to rest in preparation for sleep when God spoke. Since The Voice of The LORD was rarely heard in those days Samuel, who was in the actual sanctuary and lit by the lamp of presence, responded to his name believing it had come from the priest. Maybe Samuel thought that even if The LORD did speak that God would only address the priest, so the voice he heard could not have been The Voice of The LORD since it was directly addressed to him, Samuel, by name. Three times the voice came, three times Samuel responded promptly by running in to Eli’s presence. Kind of like me waiting for a polite summons to listen to someone, any my ignoring any impolite tone or name as indicating that the voice could not have been directed toward me, Samuel knew the inverse; that he couldn’t have been hearing The Voice of The LORD because The LORD doesn’t speak to small boys. Unlike me, Samuel was called by name, and at last he recognised The LORD’s summons, or at least he followed Eli’s instruction, and God spoke to him.
Did you notice, right at the beginning of this reading, that Samuel was already engaged in ministry when he was called to? In the second part of 1 Samuel 3:1 it says that he was singled out for a rare honour because visons were not widespread and in 1 Samuel 3:2 we are told that the sparsity of visions did not matter much since Eli was going blind anyway. When The LORD spoke to the boy, and bypassed the priest in doing so, Samuel’s work of priestly ministry was expanded to encompass the work of prophecy. The Voice of The LORD spoke, out of the blue, to a boy, and thereafter The LORD spoke through Samuel because Samuel was willing to be used as an amplifier. Samuel showed his willingness to be used by God, even in his ignorance of The Voice of The LORD, by engaging in priestly ministry. The one who had amplified God’s ministry in ministering would be used to amplify God’s message in prophesying.
What are you doing now, in God’s work, that God can ask you to do something else for the Kingdom?
I know that I have been called by God. I do not say that to boast, or to make myself superior to you. As all are called to ministry within the Kingdom of God, those who belong to that Kingdom at least, I am called. I am a Christian, I am a Christ worshipper and Christ follower, and part of that is lived out in what I do for Christ in the world. I hope you can say the same, even though none of you do what I do. One of the things that gives me confidence to follow God in the footsteps of Jesus, and also in the footsteps of those who walked in the footsteps of Jesus, is that I know that God knows what I am capable of. God will often take me beyond what I think I can do, but God has never taken me beyond what God can do through me nor beyond where God can save me if I stumble.
Early in my time in England things were not going well and my life was equal parts adventure and adversity, sometimes unequal parts in fact with adversity in the majority. One time when I was crying into the phone to Australia my mum, in her regular attempts to get me to come home, said to me, “I don’t know what to do Damie, God has taken you out of my depth.” I remember that being a turning point, one of many and not the final one, but a turning point nonetheless when I realised that God might have taken me out of my mother’s depth, and she was struggling as a loving mother with the distress her darling boy was undergoing, but God had not actually taken me put of my depth. I was on tiptoe for sure, and in fact I had to swim after that, but I can swim, and I did swim and God swam me into deeper water where I learned to swim harder. What we read from Psalm 139 this morning is the same message. God knows me. God knows me “in the Biblical sense”, for all of the intensity band passion that phrase suggests. Before I was knit together in my mother’s womb, 32 years before the anguished phone calls between the mouth attached to the heart attached to that same womb and my adult ears, God knew what God was doing. Because I have swum hard, very hard, but never have I drowned, I am confident, utterly confident in God.
Sort of like Samuel, but sort of not, when God took me from the ministry of pastoral care as a school chaplain on the Eyre Peninsula in South Australia and reset me through five years and two more degrees at university to minister as a preacher and pastor, currently in the Latrobe Valley in Victoria, I followed God without question. The one who knows me in the Psalm 139 sense has my permission to call me in the 1 Samuel 3 sense because I am so well known, so thoroughly understood. I don’t say that to boast in my prestige as a minister, a lay preacher with a long-term contract, not at all. I boast in the Lord Jesus Christ and the empowering grace of The Holy Spirit with the word of my testimony. My life’s story is that God is dependable. I was ministering, and God called me to minister bigger, and I trusted God to go with that because God had proved Godself faithful way, way ago.
So as your brother in Christ, a simple yet dedicated Christian, and in no way your senior pastor (which I’m not) or the ordained priest (which I am so, so not), again I ask you: what are you doing now, in God’s work, that God can ask you to do something else for the Kingdom?
Perhaps your answer is that you aren’t doing anything. Now that is not true because I know you; not in the Biblical sense but I’ve been here four months now and I am familiar enough with each of you to know that there are no passengers on our mission bus in Yallourn and Morwell. So, you are each doing something. So, we’ve sorted that one.
Perhaps your answer now, because I didn’t let you get away with the first one, is that you aren’t interested in doing more. “Yes, okay Damien I am doing, but I’m happy with what I’m doing, and God is more than welcome to ask someone else to step up. Don’t let me stand in God’s way of asking someone who is not me. No, no really, you first mate.” And you know what, that’s fine with me. It’s not fine in the sense that I am defeatist, or that I don’t have confidence in you, that’s not what I’m saying. It’s fine because I am confident to the extent of my ministry to leave your ministry up to God.
I don’t know you in the Psalm 139 way, but I know that God knows you like that. So,
- If God is calling you onward today then my job is to open opportunities for you to serve in this place, a job I share with the elders at Yallourn and Morwell.
- If God is calling you to sit and rest, as in “well done good and faithful servant”; and you see out your days as an active worshipper and a retired missionary then praise God.
- If God is calling you to sit and rest, as in “take a breather, I’ll be back for you in the fullness of time and it’s going to be epic”; and you spend a season here as an active worshipper, active in private prayer and discernment, and a recuperating missionary then praise God.
Just let me know eh, but please be polite and call me Damien won’t you.