Seek (WWHS)

This is the text of the message I prepared for the Day Centre chapel service at Kaniva Hospital (West Wimmera Health Service) for Tuesday 22nd October 2019.

Psalm 119:97-104; Luke 18:1-8

When we look into scripture we find a God who is just.

Love for scripture is one of the key identifying marks of the people who call themselves Evangelicals. Even people who don’t identify with that label, or indeed don’t identify with any form of Christianity, recognise that some level of dedication to the Bible and what it says is included within the Christian package. If you’re a Christian then the Bible is important to you; everyone knows that, even Atheists. And that is true of every religion which has a book, every religion has its Fundamentalists, (which can be a good thing where such people are attuned to the fundamental and foundational precepts), and generally fundamentalists love scripture and a focused way of interpreting it.

In Psalm 119:97 we meet a person committed to God’s law, and most commentators understand this man (probably) is speaking specifically about Torah, the Hebrew scriptures at the time when the Psalms were written. “I love the Bible” he says, and in Psalm 119:97b he says that not only does he love the Bible but that he chews it over all day long in his thinking. He wants to know what it means, what it defines, what it allows, what it promotes, what it forbids, and how its teaching should be put into practice; in Psalm 119:98-102 he says as much, and in Psalm 119:103 he says that this is all pleasurable for him. Reading and knowing the Bible promotes growth in this man’s spirit, you might expect that because the Bible is about religion; but he also speaks of growing in social relationships, in learning and applying truth and understanding, and in his emotional maturity. Pretty much everything is better and bigger for this man because of his dedicated reading of the Bible, with the possible exception of his biceps and glutes, but who knows. If this man is to be believed then knowing the Bible, and how to use its wisdom, is the best thing ever.

In our gospel reading today we heard Jesus telling a parable about perseverance. I’d have said nagging and bullying, but Jesus takes the higher road here. The point we are supposed to get is in Luke 18:7 where Jesus says that God honours those who are tenacious in their prayers, especially in their prayers of supplication or the ones where we ask for stuff. The psalmist is tenacious in his study, and I’m going to suggest tenacious in his worship and his prayers of adoration, which also seems to be going well for him in receiving God’s honour, and this is where I think today’s passages intersect. If you persevere in your relationship with God, especially in the conversational parts, God will make you into a bigger person. I’m not saying that growth is a reward, as if God gifts you with bigness just because you say nice to Jesus in your prayers, but that growth is a consequence of your relationship. Just like the consequence of exercise is bigger muscles, and the consequence of reading is a bigger vocabulary and a deeper understanding. God has a role in growing you up in the processes of your prayers and readings, God is not the passive resistance of a piece of gym equipment. Growth through spiritual practices is about engaging with God, not simply about receiving presents or having an inanimate object against which to do your press-ups.

And there is one more thing: which for me is the clincher in this whole scenario. When you persevere in prayer, and when you persevere in scripture and meditation upon it, you discover things about God. God’s character is revealed in conversation just as people discover new and extraordinary things about each other in conversation. What the psalmist and the widow each come to understand about God in these stories is that God is just. God pays close attention to the way the world operates, and God ensures that justice prevails. Even an ambivalent magistrate is no match for the persistence of a wronged woman, and even the enemies of God are no match for the confidence and wisdom of one of God’s beloved.

So, what do you need to know about God? Do you know what God is like? Do you know what God likes? The best way to find answers to all of our God-questions is to ask God those questions. However, you can’t ask God if you don’t know God, and you can’t know God if you haven’t engaged God in conversation. So I encourage you this morning to go, read, pray, sing, adore, ask. Seek, knock, and then you will find. Amen.

Mutual Love (WWHS)

This is the text of the message I prepared for the Kaniva Day Centre (West Wimmera Health Service) for Tuesday 3rd September 2019.

Hebrews 13:1-8

Let mutual love continue says the writer in Hebrews 13:1. We don’t know for certain who the writer of this sermon was, although we can be pretty certain who it wasn’t: it wasn’t Jesus, or any of the apostles, and it wasn’t Paul. With that in mind I wonder whether we should care who it was, and what he or she said. “Who are you to tell us what to do, who are you to tell us how to live a Christian life?” we might ask. Christianity, indeed all life, is very different in 2019 to how it was in 65 AD; and in Australia to how it was in the Roman Empire; and for people born Christian than people born Hebrew. But I’d advise against getting too upset because if we do we might miss the point. The point is that this is good advice; “let mutual love continue” is a good thing to keep in mind.

The thing about mutual love, and this is especially so in how it related to Christians of Hebrew background, is that we are all in this together. At this point in church history much of the terror to come had not yet come. It’s been about thirty years since Stephen had been martyred and Saul of Tarsus had been locking people up; but then Paul had been converted and life had gone on without much backlash, save the occasional bullying episode. Nero hadn’t arrived on the Roman scene yet, and the Temple in Jerusalem was still standing when Hebrews was written: still, that bullying was going on, and especially so at the local level toward Jewish converts to Christianity. You can read about of that in the stories of Paul’s travels in Acts and his letters. And this is interesting, well, I think it is, because I think this is one of the reasons why Hebrews is relevant to Christians in Australia in 2019. We are not being persecuted like the Christians of later decades, look at what was happening ten years later across the empire and the condition that the Romans left Jerusalem in and you’ll know real pain. But no, for the original hearers of Hebrews the message is not about the struggle against flesh and blood and spiritual authorities, but about being kind to itinerant strangers at the door, and about staying in fellowship and encouraging one another for mutual support when the neighbours start throwing sideways glances and well-aimed fruit as you pass by.

This sermon also addresses the hardships of life away from bullying, specifically the things that all people find hard at times. Again this is as true for Christians today and here as if was for Christians then and there, and for people of all times and places who aren’t Christian for that matter. How do we help our friends who are in gaol, or who need advice from a trusted friend because they struggle in their relationships or with self-confidence, or they are becoming distracted by money and possessions, or with fear and overwhelming concerns? The same message applies, let mutual love continue: consider the suffering of others as if it were your own and offer the help you would desire in that person’s place.

The help that the writer of Hebrews wants us to offer to our troubled friends is twofold:

1. Compassionate inclusion. Show care in whatever way care is required – be that practical hospitality to the stranger or practical wisdom clothed in comfort to the friend, do something and do what needs to be done.

2. Share Christ. Encourage others with the promise that God is faithful and consistent, Jesus Christ s the same yesterday, today and forever, which we read in Hebrews 13:8 is a reminder not that the church needs to be sterile but that God can be utterly relied upon. That’s why we read in Hebrews 13:7 to remember your leaders…and imitate their faith. This is not because the Church demands honour for its clergy,  but because leaders as those who have gone before us in the faith, and who spoke the word of God to you know the story of God. When someone is doubting God, assure him or her that God is faithful and make that assurance by your own story. Say something like “I know this looks hard now, but when I was in a similar situation God pulled me though, and because Jesus is the same today as he was back then then I am sure that God will pull you through too.” The leader speaks encouragement drawn from experience, the wise person heeds that voice.

The book we call Hebrews is really a sermon. It’s not even a letter, it’s a sermon and as a sermon it is directed entirely at Christians. So let’s pay attention to this ancient sermon; let those of us who know Christ as Lord, God as Father, and each other as sister or brother look after each other as family. Let mutual love, love for one another, continue.

Amen.

New Life (WWHS)

This is the text of the message I prepared for chapel at the Day Centre of the West Wimmera Health Service (Kaniva Hospital) for Tuesday 6th August 2019.

Colossians 3:1-11

New life in Christ seems like a great topic for any act of Christian worship: the hope of faith we have in Jesus means that we’re all looking forward to what lies ahead.

Recently I was listening to an ABC podcast which featured three Christians, each from a different tradition, discussing the place of Hell in Christian thought in 2019. One of the key outcomes, perhaps a point of similarity between the three people, was the idea that God is the source of all life, and so whatever Hell is as the place where God is absent so too is life absent to some degree. Maybe there is existence without fulfilment, hardly a “life” at all; or maybe in Hell there is no life of any sort and it’s simply the case that if you don’t make it to Heaven then Hell is place where you go to just cease to exist: you die a second time in being annihilated. Well I don’t want to talk about Hell or annihilation today, I’m sure you’re pleased to hear that, because such a future is not something any healthy person would look forward. It is true that mental illnesses of various kinds might mean that you’ll look forward to ending the struggle and sinking into nothingness, (I have lived with that thought on several brief occasions), but as I say that’s illness and not what God intends for any living creature. However I think that’s a good first point, that God is the source of all life; because if that is true then new life can only come from God in which case new life can only be good.

In Colossians 3:3 Paul suggests that the new life we have in Christ is a replacement for the old life. New life is not an improvement on the old, it is not a renovation, a new lease on life: no the new life is a second, different life because the first life, the old life, has ended. Paul quite plainly says …for you have died, and there you have it, which is why in Colossians 3:5 Paul writes …put to death, therefore, whatever in you is earthly which he unpacks in a list of unhelpful behaviours and attitudes. We can get bogged down in this list, trying to decide what is sin and which sins entrap us, but we needn’t do. The simple truth, simple in that it isn’t complex even as it is a bit challenging to out in place, is that earthly behaviours belong to earthly lives, and we who are alive in Christ are earthly dead. So don’t act like the life that is past, act like the life that is present, the life that is found in Christ, the new life we live which flows from the source of all life which is God.

Beyond the new set of behaviours and attitudes, which doesn’t look at all like the old one which shaped the old life, is a new shape for relationships. In the new life there is no distinction between people, on any basis at all, when it comes to living the life. The new life, sourced from God, channelled through Christ (the only way, truth and life), and lived out in the company of the Church is available to every person. The Jews heard the news first, the Christians are now proclaiming it as a done deal, but you don’t have to have already been a Jew or a Christian to get the new life (although once you get it your Jewishness and Christianity will be transformed). But you can be a male or female, of any age, from any nation and speaking any language, having a shed-load of money or none: so long as you like the idea of the new life you can have it for the asking according to Colossians 3:11.

What can that mean for us, the us who are gathered here today? Well the invitation applies to us as much as anyone else, so if you want the new life of Jesus and you don’t yet have it then now’s as good a time as any. And of course if you do already have that new life, the life that means you’re empowered by the love and grace of Jesus in your daily life, then what you have is the promise that that will remain with you always. Once you have died to the world’s way of doing things, to those earthly attitudes and activities, and accepted the gift of life from Jesus then that is what you have for ever.

We rejoice, Christ is with us and we are with him.

Amen.

In Sickness and in Health (WWHS)

This is the text of the message I prepared for the Day Centre act of worship at Kaniva Hospital (West Wimmera Health Service) for Tuesday 2nd July 2019.  I had been ill all of the previous week with Manflu.

Psalm 13; Luke 9:11; Psalm 27:14

 Illness is one of those things that strikes each of us at times, and because of this it is a common theme in Biblical writing.  I was at a youth conference twenty years ago, (indeed it’s thirty years ago since I was a youth, but that’s beside the point) and one of the speakers there was asked what her favourite Bible story was.  She said she didn’t have one favourite above all others, but she’d have to say her favourite stories, plural, were any place where Jesus does healing.

I have lived with illness in some form or another for all of my adult life.  At age eighteen I contracted what was then called Chronic Fatigue Immunodeficiency Syndrome, and it has gone by other names since.  I had a rough year completing my HSC, and dropped out of Uni after one semester to take half a year off before returning to try again.  At some point that CFIDS became a series of mental health conditions and I have lived with Anxiety and Depression, but not fatigue, since my early thirties.  I’m now forty-seven if anyone is keeping count.  So I like those stories where Jesus does healing too, and I like even more so that Jesus defines the big-picture work of ministry as having healing at its core.

In Luke 4:18-19 in Jesus first recorded episode of him teaching he reads from the prophet in the local synagogue meeting.  In paraphrase we can say that Jesus says of himself “I have come to bring healing and to heal”.  Later, in Luke 9:11, in a verse that can be overlooked as we rush into the bigger story of the Feeding of 5000 we read that Jesus welcomed the crowd, and spoke to them about the Kingdom of God, and healed those who needed healing.  I like that neat phrase, “healed those who needed healing”; there’s nothing worthy or deserving about them, just that they needed healing for whatever ailed them, and Jesus healed them.  And there’s the work of ministry again; teaching the Kingdom and aiding the weak.

Jesus did four things in his ministry as an itinerant rabbi: he healed the sick, he raised the dead, he cast out demons (which is to say he freed the oppressed), and he proclaimed the coming of the Kingdom of Heaven, the time when the Father would come to Earth to reign as king in the New Jerusalem.  This is what the Church is supposed to do now, and to be honest and fair this is what the Church is doing.  It’s easy to be hard on the Church and disappointed in our local congregations and ministries, and perhaps more so in our structures and hierarchy, but across the majority of the planet in the majority of the faith communities Jesus’ work is being gone about quietly and in Holy Spirit’s power.

So, in the past few weeks I’ve been especially sick.  Not mortally wounded, but in addition to my ongoing struggles with Anxiety and Sleep Apnoea I’ve had a cold.  I would love it if Jesus would walk up Commercial Street East so that I could rush out and touch the hem of his cloak, or that he would turn up at Shared Ministry on Sunday and heal those who need healing, but that’s not the reality of Australia in 2019.  So I have had to rely on my own immune system, (remembering that my body and its systems were ravaged by an Immunodeficiency Syndrome for thirteen years), my own common sense, (remembering that my mind and its systems have been ravaged by a mental illness for the past sixteen years), and the best efforts of the local health care practitioners.  I’m not sleeping well, I’m coughing like an Australian (everything is coming out green and gold), my head aches, my ears buzz, and I need it all to stop.  But in all of this I know that God is good, that Jesus is Lord, and that I am a long way from death’s door.

Not so much a Bible story, but a Bible verse which leads into my own story, (but a story for another time perhaps) is Psalm 27:13-14.  This passage was my anchor in my dark and mad days of a decade ago: I am confident of this; I will see the goodness of The LORD while I am alive; be strong, take heart, and wait for The LORD.  My hope in all things, be it the depth of suicidal madness, or the triviality of a snotty nose, or even the best of physical health available to this ravaged jar of clay, is that God has promised an end to suffering: and that end is not a quick death and then a harp on a cloud, but it is the restoration of the complete and sovereign rule of The LORD Almighty upon the renewed Earth for all of the ages to come.  That’s a happy ending, and that’s worth waiting out a cold for.

Amen.

The best is yet to come (WWHS)

This is the text I prepared for WWHS Day Centre for Tuesday 2nd April 2019.  I had also worshipped with them the previous week.

Joshua 5:9-12

 Last week when I was here I spoke to you about trusting and obeying God even when you think you don’t need to.  That sounds a bit strange, I know, but the point is that we must never think ourselves too capable for God to care for us, as if we’re content to pray, “you know what God, we’re fine as we are, how about you go over there and help those poor people and leave us be because we’re fine on our own.” Never, ever do I want to be in a place where I don’t need God, and more than that I never want to be in a place where I can tell God to leave me be because I’m fine as I am.

The reading I brought to you today, which is the lectionary reading from the Hebrew Bible for last Sunday, says something like this too.  The Hebrews under Joshua have entered Canaan, their promised land, and they have rededicated themselves to God as God’s own people by circumcising all the men who were born in the Wilderness.  You might remember that God made the Hebrews wait forty years after the Exodus before they were allowed to enter Canaan because they had been rebellious in their early wanderings: no man who was of military age when the people left Egypt (except Joshua and Caleb) was allowed to enter the land and so the whole nation waited until the last of those men died.  Hence the need for circumcision, none of the boys born in the desert had been through that ritual and some of those boys were now forty years old.  So anyway, here they are, in Canaan, with lots of men feeling rather sore and God says to Joshua words to the effect of “okay, now that Egypt is out of your system, and you are Abrahamites once again, let’s get you settled in his country”.  The first thing they do is celebrate Passover, which of course is a reminder of their exit from Egypt a generation past.  The word “exodus” which we use in English to describe the activity, and the book of the Bible which tells the story, literally translates out of Greek as “the road out”, ex-hodos.  In effect the Hebrews have reached the end of that road out, now they are ready to embark upon the road in.  God calls them to remember where they have come from, (Egypt), and with their men still sore the whole nation celebrates their deliverance.

In Joshua 5:11 we are told that the next day, the day after the Passover, that very day, they ate some of the produce of the land, and in Joshua 5:12 we are told that the manna stopped the day they ate this food from the land.  In one sense God’s deliverance was complete, the people who had followed the cloud and the pillar of fire, (or had at least followed Moses who followed the cloud and the pillar of fire) and who had been fed with manna and quail and water from the rocks of the desert were now establishing themselves in Canaan, Abraham’s land of milk and honey.  They didn’t need hand-outs any more, they were freed and were free.

As Christians reading this story we are allowed to be excited, and we should think about what this story means for us.  I don’t know about you, but I’ve never eaten actual manna.  I have had God provide food for me, I told you a bit about that last week, but I don’t quite have the same story as Joshua.  When we consider the link to Passover, which is when Easter is for Christians, and for what Jesus went through and what he accomplished on the day of Passover or the day before Passover (depending which gospel story you read), it’s interesting I think to remember this event of another Passover meal.  The meal described by Joshua was eaten as a celebration of what God had already done in leading the Hebrews along that long road out (the ex-hodos) and it was also as a sign of faith in God for what God was about to do in guiding the Hebrews as they walked the many roads in to Canaan to take up the land of promise.  In Jesus, in communion, we celebrate what God has done for us through the cross and the resurrection, but we also get to look ahead with faith and confidence, with expectation and trust, at what God is about to do now and how God will still be active as many as three thousand years and more into our future as we are in the future from Joshua’s day.

Are you still excited for what God is going to do?  I have said before that there is a lot of living memory in this room, being what it is, but I have also said and you have agreed that the stories of the people in this room are not yet at an end.  The best is yet to come, not just because that’s a great phrase of faith and hope, but because when we think about Jesus on Thursday as he ate, and Friday as he died, the best really was yet to come.

Amen.

Still Trusting (WWHS)

This is the devotion I prepared for sharing at West Wimmera Health Service (WWHS) at Kaniva.  The event is a Day Centre devotional/chapel time which is hosted once a week: I have the provilege of leading on the first Tuesday of every month.  This was an extra service filling in for someone who was away.

Isaiah 55:1-9

Isaiah speaks on God’s behalf in issuing an invitation to the thirsty, an invitation extended to anyone who thirsts for what God can provide.  There is no need for money; rich and poor alike are welcome so long as they come with openness and expression of their need for God and their needs from God.

I wonder, what do you need from God?  When I said just now that rich and poor alike are welcome at God’s invitation you may have thought that I was just being poetic.  Yes the poor are welcome, there is no need for money so it doesn’t matter if you can’t afford it, just come.  But the rich?  Why would the rich need an invitation?  Surely they would have just come anyway, after all they can afford to purchase whatever is for sale, and if it’s free then all the better and what a lovely surprise once we’re here.  But the rich would not have stayed away in shame or poverty, so why invite the rich when the rich were already coming?

Any ideas?

Well maybe the rich weren’t coming, because the rich thought they didn’t need to come.  Maybe the rich, because they are rich, have money, milk and wine enough.  After all, you don’t need to go to the shops, even for free stuff, when your pantry is full.  If you’re not thirsty then an invitation to the thirsty doesn’t interest you.  Maybe you’ll hold back out of a sense of charity and let the poor go first, or maybe you’ll just ignore the invitation entirely.  Either way, God’s invitation might go unmet by you and you just won’t come, and that’s sad.  Where it says in Isaiah 55:1, without money and without cost perhaps the fact that you have money enough means that if you do come to God there will be a cost, a cost to your pride, and that’s too much cost to bear, especially if you are rich in money, milk and wine.

So I think even though Isaiah is just issuing God’s invitation, and without judgement or interpretation, he’s just an amplifier of the quiet voice in his heart which speaks God’s truth, he knows that the message will go unheard by some.  Why spend money on what does not feed, he asks (or rather God asks through him in Isaiah 55:2), advising to feed on what is good so that your soul will delight.  In other words, I don’t care how well stocked your cellars are, and how awesome is your dairy operation, feed from God’s provision and you will be blessed.

When I lived in England I had a strange encounter with God.  I was shopping in the local Tesco with my housemate, and with our boss-slash-landlord, since it was a ministry organisation I was attached to.  I felt in my chest and heard a voice in my head say that I was not to be shopping: that whatever I needed I was to allow my boss-slash-landlord to pay for.  He found me in one of the aisles, crying, with my basket on the floor.  He asked what the matter was and I said, “I’m not allowed to shop, I mustn’t actually pay for anything.” He said to me, “well okay, give me your basket and I’ll pay; if that’s what God has told you then that is what we need to do.” That situation lasted for five months, indeed the whole time I stayed at that house.  Food was donated to the ministry, and money came in too, “to support Damien”, but I never bought any food or groceries in the time I was there.  Even my housemate would come home from his own shopping and say “this is for you” and give me a packet of frozen fish fingers or something.  That was an incredibly humbling experience for me: not embarrassing as I knew I was obeying God and the men around me knew it too, but it was kinda hard.  Now I know that God has me in mind at all times, and that I am safe and provided for.  Now I am confident to direct my labour only to what satisfies, as Isaiah 55:2 says, which is not to say that I rely on others to pick up the tab, or that I am happy to be a burden to others, but to say that if God wants to pay my way while I minister and serve the Kingdom then that is what God can do.

I am not too rich to have God care for me, and because of that I have never been too poor for God to find me and feed me.  But that does not mean it isn’t hard.

Isaiah, and perhaps God in Isaiah’s mouth, counsels us to seek God while God may be found and to call upon God while God is near.  This is another wonderful invitation, but it is another one with a hidden threat.  Is there really a time and space limit?  Will there be a time when God cannot be found, or God is not near and therefore cannot hear us if we call?  I don’t want to get into the theology of the near-and-farness of God, so let’s just cut to the chase and say that if you hear God’s invitation then it’s best to respond straight away, and with complete trust that you will be welcomed and provided for.  Sometimes what God asks us to do is baffling, God’s ways are not our ways as Isaiah 55:8 reminds us; but hey, if God is the one asking then who am I to say no?  Trust and obey – there is no other way.

 

Amen.